Posted by Rabbi Brant Rosen

As the book of Numbers comes to a close that week, we read an history of an Israelite military campaign that can only be described as holy war:

Moses spoke to the militia saying, “Let troops be picked out from among you for a campaign, and let them fall upon Midian to wreak the Eternal’s vengeance on Midian. You shall dispatch on the campaign a thousand from every one of the tribes of Israel.”

…They took the field against Midian, as the Eternal had commanded Moses, and slew every male. Along with other victims, they slew the kings of Midian, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They additionally put Balaam, son of Beor to the sword.

The Israelites took the women captive and other dependants of the Midianites captive, and seized as booty all their beasts, all their herds, and all their wealth. And they destroyed by fire all the towns in which they were settled, and their encampments. (Numbers 31:3-10)

What on earth do we invent of a text such as that? Some commentators say that that detail is not about war per se as much as it is a polemic against idolatry. Others point to the obviously dubious historicity of that specific text. Still others propose that God’s commandments to destroy ancient nations such as Midian have towering been rendered null and void since these nations no longer exist.

Though these kinds of explanations might be of exegetical interest, alas, they do not ultimately address the core moral problem of that text: namely, God’s commandment that Israel exterminate another folks. At the end of the day, there can be no whitewashing of that fact, no re-rendering of the text that will somehow erase the profoundly troubling truth that such attitudes are part of our inherited spiritual tradition.

What do we build of a texts such as these? One thing we cannot do is wish them away. whether we are to take our Torah tradition seriously, we must be willing to face it head on and to confess

that there are positive voices in Torah that we might sometimes find morally difficult, troubling, or, yes, even repugnant. whether we consider ourselves to be serious Jews, we owe it to ourselves and to our tradition to honestly own the all of Torah.

If we are able to do that, we will invariably find that the Torah truly is a mosaic of very different and often contradictory voices. (Serious students of Torah cannot fail to notice, for instance, that a very different portrayal of Midian is offered in the book of Exodus, where Moses finds refuge in Midian, marries a Midianite woman and seeks serious counsel from his father-in-law Jethro, the Midanite High Priest).

This phenomenon, of course, is not rare to Judaism. Ultimately, that is the central choice facing any religious individual: which are the voices in my tradition that I proudly affirm, and which are the voices that I disavow in no uncertain terms? Will I be ready to say without hesitation that there is nothing holy about fomenting fear and hatred of another public - and that there is no place for such ideas in my religious tradition?

In the end, there can be no equivocating on that point. In a world beset by growing violence in the name of God, the stakes of that choice are much too high.

Original post by Rabbi Brant Rosen

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